{"id":21404,"date":"2023-06-21T10:30:56","date_gmt":"2023-06-21T14:30:56","guid":{"rendered":"https:\/\/www.vrg.org\/blog\/?p=21404"},"modified":"2023-05-26T10:44:40","modified_gmt":"2023-05-26T14:44:40","slug":"how-can-meat-consumption-be-both-increasing-and-decreasing","status":"publish","type":"post","link":"https:\/\/www.vrg.org\/blog\/2023\/06\/21\/how-can-meat-consumption-be-both-increasing-and-decreasing\/","title":{"rendered":"How Can Meat Consumption Be Both Increasing and Decreasing?"},"content":{"rendered":"<p><a href=\"https:\/\/www.vrg.org\/blog\/wp-content\/uploads\/2023\/05\/icons8-no-meat-96.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-21405\" src=\"https:\/\/www.vrg.org\/blog\/wp-content\/uploads\/2023\/05\/icons8-no-meat-96.png\" alt=\"\" width=\"96\" height=\"96\" \/><\/a><\/p>\n<p>By Hank J. Rothgerber, PhD<\/p>\n<p>I have several blog postings that I think readers would find of interest. This is a guest blog from <em>Psychology Today<\/em>.<br \/>\nThe moralization hypothesis proposes that campaigns to change attitudes and behavior are double-edged. They lead some people to lessen guilt by abandoning eating meat but, for others, they will increase meat consumption through the formulation and strengthening of justifications.<br \/>\nFor the complete article, see <a href=\"https:\/\/www.psychologytoday.com\/us\/blog\/animals-and-us\/202305\/how-can-meat-consumption-be-both-increasing-and-decreasing\">https:\/\/www.psychologytoday.com\/us\/blog\/animals-and-us\/202305\/how-can-meat-consumption-be-both-increasing-and-decreasing<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Hank J. Rothgerber, PhD I have several blog postings that I think readers would find of interest. This is a guest blog from Psychology Today. The moralization hypothesis proposes that campaigns to change attitudes and behavior are double-edged. They lead some people to lessen guilt by abandoning eating meat but, for others, they will [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21404","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts\/21404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/comments?post=21404"}],"version-history":[{"count":1,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts\/21404\/revisions"}],"predecessor-version":[{"id":21406,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts\/21404\/revisions\/21406"}],"wp:attachment":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/media?parent=21404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/categories?post=21404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/tags?post=21404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}