{"id":5426,"date":"2014-04-14T13:19:00","date_gmt":"2014-04-14T17:19:00","guid":{"rendered":"http:\/\/www.vrg.org\/blog\/?p=5426"},"modified":"2014-09-29T09:27:45","modified_gmt":"2014-09-29T13:27:45","slug":"rabbi-joseph-soloveitchik","status":"publish","type":"post","link":"https:\/\/www.vrg.org\/blog\/2014\/04\/14\/rabbi-joseph-soloveitchik\/","title":{"rendered":"RABBI JOSEPH SOLOVEITCHIK"},"content":{"rendered":"<p>By Jay Lavine, MD<\/p>\n<p>Based on manuscripts published as a book after his death (*The Emergence<br \/>\nof Ethical Man*, 2005), it turns out that the preeminent 20th century<br \/>\nJewish scholar, the late Rabbi Joseph Soloveitchik, known to be a<br \/>\nrationalist and independent thinker, was a strong proponent of ethical<br \/>\nvegetarianism. He points out that the first rule in the Bible was that<br \/>\n\u201cman, like animal,\u201d should \u201clive solely upon vegetables and fruits.\u201d He<br \/>\ndescribes the Biblical attitude toward meat eating as being very<br \/>\nnegative: &#8220;There is a distinct reluctance, almost an unwillingness, on<br \/>\nthe part of Torah to grant man the privilege to consume meat. Man as an<br \/>\nanimal-eater is looked at askance by the Torah. There are definitive<br \/>\nvegetarian tendencies in the Bible.\u201d<\/p>\n<p>He goes on to say that, when humans became corrupted before the Flood,<br \/>\nman \u201coverreached himself, created a new demand, a sinful insistence upon<br \/>\nsomething which by right does not belong to him, namely, on life that is<br \/>\nequal to his, on flesh that is not different from his own&#8230;\u201d A<br \/>\nconcession was made to allow man to eat meat, at which time \u201cthe Torah<br \/>\nbegan to regulate the \u2018murder\u2019 of other lives, to restrict its<br \/>\npractice\u2026\u201d He points out that the Bible later describes the craving for<br \/>\nmeat as a \u201clust, illicit demand.\u201d He continues, \u201cAnimal hunters and<br \/>\nflesh-eaters are people that lust. Of course it is legalized,<br \/>\napproved. Yet it is classified as &#8220;ta\u2019avah,&#8221; lust, repulsive and brutish.\u201d<\/p>\n<p>Unlike many religious leaders, he does not place humans in a separate<br \/>\ncategory from that of the other animals: \u201cParticularly man and animals<br \/>\nare almost identical in their organic dynamics that is equated with<br \/>\nlife, and there is no justifiable reason why one life should fall prey<br \/>\nto another.\u201d He adds, \u201cNot only human life, but life in general is<br \/>\ndivine&#8230;\u201d While not equating humans with non-human animals, he<br \/>\nnevertheless places all life, from plants to humans, on a continuum, and<br \/>\nhe talks about the similarities among all of the higher animals,<br \/>\nincluding humans. For him, vegetarianism is not merely an unattainable<br \/>\nideal but rather a goal that all should pursue.<\/p>\n<p>More of Jay Lavine&#8217;s writings are at <a href=\"http:\/\/jewish-medicine.org\">jewish-medicine.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Jay Lavine, MD Based on manuscripts published as a book after his death (*The Emergence of Ethical Man*, 2005), it turns out that the preeminent 20th century Jewish scholar, the late Rabbi Joseph Soloveitchik, known to be a rationalist and independent thinker, was a strong proponent of ethical vegetarianism. He points out that the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5426","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts\/5426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/comments?post=5426"}],"version-history":[{"count":2,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts\/5426\/revisions"}],"predecessor-version":[{"id":6077,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/posts\/5426\/revisions\/6077"}],"wp:attachment":[{"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/media?parent=5426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/categories?post=5426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vrg.org\/blog\/wp-json\/wp\/v2\/tags?post=5426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}